Date - Plato
427 BC - 347 BC
Background (context)
Born into a rich Athenian family. He was inspired by Socrates, and after Socratesā execution, travelled around the Mediterranean. He later returned to Athens and founded the Academy, a school for philosophers of which the most famous student was Aristotle. He remained in Athens until his death
Date - Socrates
469 BC - 399 BC
Background (context)
Was not born into a wealthy family. He served in the Athenian army in the Peloponnesian War. Socrates was famously ugly and he is shown with bulging eyes, a large forehead and a pot-belly. However, he quickly gained a following of aristocrats, who were keen to learn from him. He did not write any of his ideas down, so his later reputation is mainly down to the representation of his ideas in Plato.
The Symposium - Phaedrus
Origins of Love - āLoveās great antiquity is widely accepted.ā
āthere is no greater benefit for a young man than a good loverā
āhe feels most ashamed in front of his lovers when he is caught doing something disgracefulā
Army of lovers - āthere could be no better form of social organisation than thisā¦ they could defeat virtually the whole human race.ā
āItās only lovers who are willing to die for someone elseā - story of Alcestis, who was the only one willing to die for her husband, and was rewarded by being brought back to life - āthe gods value the commitment and courage that comes from loveā
Achilles - not only died for Patroclus but died as well as him, says Achilles was the eromenos and Patroclus the erastes
The Symposium - Pausanias (Lawyer)
Two types of love (Pandemian and Uranian)
Common love (Pandemian) - āthe type of love that inferior people feelā ; āattracted to women as much as boys, and to bodies rather than mindsā
āeffect of love on them is that they act without discrimination: it is all the same whether they behave well or not.ā
āThere should even be a law against affairs with young boysā - controlled
Heavenly love - āthose inspired by this love are drawn towards the male, feeling affection for what is naturally more vigorous and intelligent.ā
Critiques Elis and Persiaās laws on love - too straight-forward - restricting
āthe lover receives an extraordinary amount of encouragement from everyone, which suggests that he isnāt doing anything disgracefulā
āa love affair itself is neither right nor wrong but right when it is conducted rightly and wrong when conducted wronglyā
The Symposium - Eryximachus (Doctor)
Love in moderation
ālove is different in the case of a healthy and diseased bodyā
āyou should gratify and promote the love of well-ordered people, or people who are not yet well ordered but may in this way improveā
āit is the Love whose nature is expressed in good actions, marked by self-control and justice, ā¦ that has the greatest power and is the source of all our happiness.ā
The Symposium - Aristophanes (Playwright)
āpeople have wholly failed to recognise the power of Loveā - deserves temples and altars and great sacrifices
Soulmates story - āthey died from hunger and from general inactivity, because they didnāt want to do anything apart from each otherā
āThatās how, long ago, the innate desire of human beings for each other started.ā
Explains same-sex relationships
āāloveā is the name for the desire and pursuit of wholeness.ā
āour human race can only achieve happiness if love reaches its conclusion.ā
The Symposium - Agathon
Centers on Eros, the god of love, endowing him with three characteristics: Eros is beloved, Eros is an artist, and Eros is good. Socrates, however, disagrees with Agathon, arguing that Eros is a lover rather than a beloved.
āLove is the happiest, because he is most beautiful and the best.ā
āLove is a good composerā
The Symposium - Socrates + Diotima
Origins of Love + ladder of love
āDesire and love are directed at what you donāt have, what isnāt there, and what you needā
Love is a āgreat spiritā - connection between mortals and the gods
āhe is the son of Resource and Povertyā
āLove must necessarily be a lover of wisdom.ā
āevery type of desire for good things or happiness is what constitutes, in all cases, āpowerful and treacherous loveā.ā
āLoveās function is giving birth in beauty both in the body and in the mind.ā
āItās to achieve immortality that everything shows this enthusiasm, which is what love is.ā
Ladder of love - A particular beautiful body, All beautiful bodies, Beautiful souls, Beautiful laws and institutions, Beauty of knowledge, Beauty itself
Diotima tells Socrates that if he ever reached the highest rung on the ladder and contemplated the Form of Beauty, he would never again be seduced by the physical attractions of beautiful youths.Ā Nothing could make life more worth living than enjoying this sort of vision.Ā Because the Form of Beauty is perfect, it will inspire perfect virtue in those who contemplate it.
āyou couldnāt easily find a better partner for human nature than Love.ā
The Symposium - Alcibiades
Comes in drunk - declaration of (unrequited) love for Socrates
āWhenever I listen to him, my frenzy is greater than that of the Corybantes. My heart pounds and tears flood out when he speaksā - LINK TO SAPPHO (LOEB 31)
āI only feel shame in his companyā
Socrates walking on ice barefoot
The Symposium - SCHOLARSHIP
āAlcibiades is a dangerous warning of what happens if one does not go further up the ladder of loveā - Christopher Gill
ā[Socrates] a man so powerfully erotic that he turned the conventional world of love upside down by seeming to be a lover (erastes), while really establishing himself as a beloved boy (eromenos) insteadā - C.D. Reeve
ā[Plato constructs] a bridge between love and philosophyā - G.R.F. Ferrari
āeros is not a desire for bodily contact but a love of moral and intellectual excellenceā - K.J. Dover
The Republic
Controlling desire - breeding festivals
Sex just for the purpose of reproduction - licentiousness will be punished
Women and men as equals in ability is given opportunity (radical)
āif women are to have the sam duties as men, they must have the same nurture and education?ā
āif bald men are cobblers, should we forbid hairy men to be cobblers, and conversely?
āthere is nothing peculiar in the constitutions of women which would affect them in the administration of the Stateā
āgeneral inferiority of the female sexā
āwomen, who are the weaker natures, but in other respects their duties are to be the same.ā
āno parent is to know his own child, nor any child his parent.ā
āthey will be drawn [to desire] by the necessity of their naturesā
ālicentiousness is an unholy thing which rulers will forbidā
āoften needed in the regulations of marriages and birthsā
āthe offspring of the inferior will be put away in some mysterious, unknown places, as they should beā
āhis child will be the offspring of darkness and strange lust.ā
Phaedrus
Critiques desire and the pedastric relationships instead promoting friendship
Physical symptoms of desire - āa shudder runs through himā
āthe shudder passes into an unusual heat and perspirationā
Grow wings - āthe growth extends under the whole soul - for once the whole was wingedā
āthe whole soul is in a state of ebullition and effervescenceā
Charioteer metaphor - white horse is ālover of honour and modesty and temperanceā
Black horse is the āmate of insolence and prideā
Good horse restrains itself out of shame, bad horse pursues desire - is punished āsorelyā - āhe is tamed and humbledā
ālove is a desire, and ā¦ non-lovers desire the beautiful and good.ā
ādesire, which is devoid of reason, rules in usā
āvictim of his passionsā ; āslave of pleasureā
āAs wolves love lambs, so lovers love their loves.ā
Laws
Ideal state run without promiscuity - sex just for purpose of reproduction
Against homoerotic relationships
āa feeling of alarm came over meā (how to manage desire)
ādesires which frequently plunge many into ruinā
Forbids same sex desire - ānor sowing seeds on rocks and stones where it can never take root and have fruitful increase.ā - sex just for reproduction
āVictory over pleasuresā
ālove and honour, and that which is desirous of fair forms of soul, not fair bodies.ā
SCHOLARSHIP
K.J. Dover [restraint against sex]
āin praising the ability to resist temptation to bodily pleasure Plato was fully in accord with Greek moral traditionā
John Murray Goldhill
āTo describe what āGreek loveā is - the desire of men for men, its institutions and practices - allows us to explore the more contentious issue of what āGreek loveā means for us today.ā
Dodds
āPlato expresses with some clarity that sexual gratification distracts from the focus on recollectionā
Definition of love
Definition of love scholarship
Physical symptoms of desire
Physical symptoms of desire scholarship
Love vs desire
Love vs desire scholarship
How + why desire should be controlled
How + why desire should be controlled scholarship
How + why desire can be resisted
How + why desire can be resisted scholarship
Homoerotic relationships
Homoerotic relationships scholarship
āTo describe what āGreek loveā is - the desire of men for men, its institutions and practices - allows us to explore the more contentious issue of what āGreek loveā means for us today.ā - John Murray Goldhill
Good and bad conduct
Good and bad conduct scholarship
How contemporary context influences his ideas
How contemporary context influences his ideas scholarship
āThe erotic world of Platoās dialogues is in part, of course, just that of his society.ā - Reeve (Hackett 2006)
How he might have been received by contemporary audience